Jesus as separate from God & Created
Last updated
Last updated
In the New Testament, Paul frequently refers to Jesus in divine terms, but he does not explicitly call Jesus "God" or "Father" in the same way that he refers to God the Father.
[29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.
15 He is the image of the invisible God, the first-born of all creation; 16 for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him. 17 He is before all things, and in him all things hold together. 18 He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. 19 For in him all the fulness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
3 But I want you to realize that the head of every man is Christ, and the head of the woman is man,[] and the head of Christ is God.
12 For as woman came from man, so also man is born of woman. But everything comes from God.
18 But as it is, God arranged the organs in the body, each one of them, as he chose.
Paul always distinguishes God from Jesus who he calls Lord
"Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live."
7 To all God’s beloved in Rome, who are called to be saints:
Grace to you and peace from God our Father and the Lord Jesus Christ.
15 We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 27 "For he 'has put everything under his feet.' Now when it says that 'everything' has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all."
God raised Jesus from Dead: 1 Cor 15:15, Romans 8:11, Acts 2:24, Romans 6:4, 1 Cor. 6:14
Ephesians 4:4-6:
"There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, Jesus Christ; one faith, one baptism; one God and Father of all, who is over all and through all and in all."
Paul distinguishes between "one Lord, Jesus Christ" and "one God and Father of all," which some interpret as a clear differentiation. Also, the status of Lord is lower than the Father. Nowhere in the Bible is Jesus called Father.
Galatians 1:1: "Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead."
This opening statement by Paul distinguishes Jesus Christ from God the Father.
Colossians 1:15-17:
"He [Jesus] is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together."
4 For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. 5 May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
The Gospel for Jews and Gentiles Alike7 Welcome one another, therefore, as Christ has welcomed you, for the glory of God. 8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,
“Therefore I will praise thee among the Gentiles, and sing to thy name”;
10 and again it is said,
“Rejoice, O Gentiles, with his people”;
11 and again,
“Praise the Lord, all Gentiles, and let all the peoples praise him”;
12 and further Isaiah says,
“The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope.”
13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
4 For when one says, “I belong to Paul,” and another, “I belong to Apol′los,” are you not merely men?
5 What then is Apol′los? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apol′los watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are equal, and each shall receive his wages according to his labor. 9 For we are God’s fellow workers; you are God’s field, God’s building. 10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. 11 For no other foundation can any one lay than that which is laid, which is Jesus Christ. 12 Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. 14 If the work which any man has built on the foundation survives, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
... 21 So let no one boast of men. For all things are yours, 22 whether Paul or Apol′los or Cephas or the world or life or death or the present or the future, all are yours; 23 and you belong to Christ; and Christ belongs to God.
17 that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power in us who believe, according to the working of his great might 20 which He accomplished in Christ when He raised him from the dead and made him sit at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come; 22 and He has put all things under his feet and has made him the head over all things for the church, 23 which is his body, the fulness of him who fills all in all.
4 There is one body and one Spirit, just as you were called to the one hope that belongs to your call, 5 one Lord, one faith, one baptism, 6 one God and Father of us all, who is above all and through all and in all. ... 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ; ... 16 from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love. ... 24 and put on the new nature, created after the likeness of God in true righteousness and holiness. 25 Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. 26 Be angry but do not sin; do not let the sun go down on your anger,
1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
(God created the body and Jesus is the foundation/head)
:6:
:27-28:
:
(Paul: Jesus is the seed that creates the field or the foundation by which the building is built upon)