# End of the World False Prophecy According to the most authentic Hadith sources, it claims that the prophet Muhammad thought that the end of the world was to happen in the next few generations. In the following narrations, it states that the Hour will occur within 100 years. *Jabir b. ‘Abdullah reported: I heard Allah’s Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. **“And I swear by Allah, not there will be any living soul on earth in a hundred years.”*** حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ ‏ “‏ تَسْأَلُونِي عَنِ السَّاعَةِ وَإِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ **وَأُقْسِمُ بِاللَّهِ مَا عَلَى** **الأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ** ‏”‏ ‏.‏ Sahih Muslim 2538a\ | Arabic | Transliteration | Translation | | ----------- | --------------- | ----------------------- | | وَأُقْسِمُ | wa-uqsimu | And I swear | | بِاللَّهِ | billahi | by Allah | | مَا | ma | not | | عَلَى | ‘ala | \[is] on | | الأَرْضِ | al-ardi | the earth | | مِنْ | min | any | | نَفْسٍ | nafsin | soul | | مَنْفُوسَةٍ | manfusatin | that is free \[to move] | | تَأْتِي | ta’ti | \[and] comes | | عَلَيْهَا | ‘alayha | upon it | | مِائَةُ | mi’atun | one hundred | | سَنَةٍ | sanatin | year(s). | Notice that this Hadith, Muhammad’s response is similar to Jesus’s response in Mark 13:32 where it states that the knowledge is only with God, but then continues to give a timeframe of 100 years. *‘Abdullah b. Umar reported that Allah’s Messenger (ﷺ) led us ‘Isha’ prayer at the latter part of the night and when he had concluded it with salutations he stood up and said: Have you seen this night of yours? **For a cap of one hundred years from it, none who is upon the surface of the earth will remain**. Ibn Umar said: People were (not understanding) these words of the Messenger of Allah (ﷺ) which had been uttered pertaining to one hundred years. Allah’s Messenger (ﷺ) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.* حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا وَقَالَ عَبْدٌ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَأَبُو بَكْرِ بْنُ سُلَيْمَانَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ صَلاَةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ فَقَالَ ‏ “‏ أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ **فَإِنَّ عَلَى رَأْسِ** **مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ** ‏”‏ ‏.‏ قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم تِلْكَ فِيمَا يَتَحَدَّثُونَ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ ‏.‏ أَحَدٌ يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ ‏.‏ Sahih Muslim 2537a\ | Arabic | Transliteration | Translation | | -------- | --------------- | -------------- | | فَإِنَّ | fa’innā | Then indeed | | عَلَى | ‘alā | upon | | رَأْسِ | ra’si | the cap of | | مِائَةِ | mi’ati | a hundred | | سَنَةٍ | sanatin | year(s) | | مِنْهَا | minhā | from it | | لاَ | lā | not | | يَبْقَى | yabqā | it remains | | مِمَّنْ | mimman | any whom | | هُوَ | huwa | he is | | عَلَى | ‘alā | upon | | ظَهْرِ | ẓahri | the surface of | | الأَرْضِ | al-arḍi | the earth | | أَحَدٌ | ‘aḥadun | anyone. | Both the above Hadith are clear that this will impact all life on Earth. Yet, the narrator of the second Hadith attempted to cope by stating that the mention of 100 years in the Hadith was only about the companions of that time, despite the Hadith clearly not stating “none of you” but instead that “none would survive on the surface of the earth” which implies that this was about all of mankind. In another narration, it states that the youngest child among the prophet would not live to old age before the hour was to come. *Anas reported that a person asked Allah’s Messenger (ﷺ) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah’s Messenger (ﷺ) said: **If this young boy lives, he may not reach an old age till the Hour arises.*** وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَتَى تَقُومُ السَّاعَةُ وَعِنْدَهُ غُلاَمٌ مِنَ الأَنْصَارِ يُقَالُ لَهُ مُحَمَّدٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ **إِنْ يَعِشْ هَذَا الْغُلاَمُ فَعَسَى أَنْ لاَ يُدْرِكَهُ الْهَرَمُ** **حَتَّى تَقُومَ السَّاعَةُ** ‏”‏ ‏.‏ Sahih Muslim 2953a\ | Arabic | Transliteration | Translation | | ---------- | --------------- | -------------------- | | إِنْ | ‘in | If | | يَعِشْ | ya’ish | he lives | | هَذَا | hadha | this | | الْغُلاَمُ | al-ghulamu | \[the] boy | | فَعَسَى | fa’asa | then may | | أَنْ | an | that | | لاَ | la | not | | يُدْرِكَهُ | yudrikahu | he reaches him | | الْهَرَمُ | al-haramu | the old age | | حَتَّى | hatta | until | | تَقُومَ | taquma | arises / established | | السَّاعَةُ | al-sa’atu | the Hour. | Some traditionalists attempt to ration out of this Hadith by stating that the word “fa’asa” ( فَعَسَى ) implies that the prophet was unsure. They interpret this to mean that the boy may live past an old age, but it is clear in the reading that the uncertainty was that the boy most likely will not reach old age before the Hour is established. This sets a cap, similar to the previous Hadith that by the time the boy is old, the Hour will be established. In another Hadith, we see a similar statement, reinforcing that the Hour would be established in an even shorter time horizon. *Narrated Anas: A bedouin came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! When will The Hour be established?” The Prophet (ﷺ) said, “Wailaka (Woe to you), What have you prepared for it?” The bedouin said, “I have not prepared anything for it, except that I love Allah and H is Apostle.” The Prophet (ﷺ) said, “You will be with those whom you love.” We (the companions of the Prophet (ﷺ) ) said, “And will we too be so? The Prophet (ﷺ) said, “Yes.” So we became very glad on that day. In the meantime, a slave of Al-Mughira passed by, and he was of the same age as I was. **The Prophet (ﷺ) said. “If this (slave) should live long, he will not reach the geriatric old age, but the Hour will be established.”*** حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَائِمَةٌ قَالَ ‏”‏ وَيْلَكَ وَمَا أَعْدَدْتَ لَهَا ‏”‏‏.‏ قَالَ مَا أَعْدَدْتُ لَهَا إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ‏.‏ قَالَ ‏”‏ إِنَّكَ مَعَ مَنْ أَحْبَبْتَ ‏”‏‏.‏ فَقُلْنَا وَنَحْنُ كَذَلِكَ‏.‏ قَالَ ‏”‏ نَعَمْ ‏”‏‏.‏ فَفَرِحْنَا يَوْمَئِذٍ فَرَحًا شَدِيدًا، فَمَرَّ غُلاَمٌ لِلْمُغِيرَةِ وَكَانَ مِنْ أَقْرَانِي فَقَالَ ‏”**‏ إِنْ أُخِّرَ هَذَا فَلَنْ يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ** ‏”‏‏.‏ وَاخْتَصَرَهُ شُعْبَةُ عَنْ قَتَادَةَ سَمِعْتُ أَنَسًا عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ Sahih al-Bukhari 6167\ | Arabic | Transliteration | Word-by-word Translation | | ---------- | --------------- | ------------------------ | | إِنْ | ‘in | if | | أُخِّرَ | ukhkhira | delayed | | هَذَا | hadha | this (the slave’s life) | | فَلَنْ | falan | then not | | يُدْرِكَهُ | yudrikahu | will reach him | | الْهَرَمُ | alharamu | the old age | | حَتَّى | hatta | until | | تَقُومَ | taquma | it will be estsblished | | السَّاعَةُ | assa’atu | the Hour | Another argument is that traditionalists claim was that, no one thought the world was going to end in that time frame. Except based on the commentary by the narrator of these Hadith, they were unsure what to make of this statement, so they resorted to clever revisionism of interpretation to cover the contradiction. It is expected that since these compilations were put into books 200+ years after their supposed statement, the compilers were well aware that the Hour did not pan out like it was prophecized. Hence, they needed to find reasoning to reconcile this as their entire life’s work depended on this. Yet if we look at the history of Tabari (839–923 CE), who came after the publications of these Hadith, we see that even among such imminent scholars, they believed that the end of the world was upon them. In the History of al-Tabari, Volume 1, p. 183-184, Tabari calculated, based on Hadith, that the lifespan of the Earth to Muhammad was 6,500 years, and from the coming of Muhammad to the End of the World would be another 500 years, \~1132 CE.
There are only one of two possibilities. Either these narrations are correct, and the prophet provided a false prophecy, or the most sound Hadith are wrong, and the prophet never made such statements. {% embed url="" %} --- # Agent Instructions: Querying This Documentation If you need additional information that is not directly available in this page, you can query the documentation dynamically by asking a question. Perform an HTTP GET request on the current page URL with the `ask` query parameter: ``` GET https://qurantalk.gitbook.io/hadith-refutation/hadith-contradicts-quran/end-of-the-world-false-prophecy.md?ask= ``` The question should be specific, self-contained, and written in natural language. The response will contain a direct answer to the question and relevant excerpts and sources from the documentation. Use this mechanism when the answer is not explicitly present in the current page, you need clarification or additional context, or you want to retrieve related documentation sections.