James: 1st Leader of Church
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Mark 6: (James the brother of Jesus)
6 He went away from there and came to his own country; and his disciples followed him. 2 And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[a] at him.
12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away; 13 and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers.
Acts 12: (When Peter was released from prison, his request was to inform James)
17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell this to James and to the brethren.” Then he departed and went to another place.
3 For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, 4 that he was buried, that he was raised on the third day in accordance with the scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I (Paul) am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.
Context: In Acts 15, some believers who belonged to the party of the Pharisees argued that Gentile converts must be circumcised and required to keep the Law of Moses. Paul and Barnabas, having worked extensively among the Gentiles, disagreed with this view, leading to a significant debate and discussion.
James, who was a leader in the Jerusalem church and identified as the brother of Jesus, played a key role in this council. After much discussion, James spoke in favor of not burdening the Gentile believers with the full yoke of the Law of Moses. He suggested a compromise where Gentiles would abstain from certain practices associated with idolatry but would not be required to undergo circumcision or fully observe the Mosaic Law.
James' speech is recorded in Acts 15:13-21. His decision was in line with Peter's earlier statement and Paul and Barnabas' experiences with Gentile converts. The council's decision, which is sometimes referred to as the "Apostolic Decree," was a pivotal moment in the history of the early Church, marking a significant step in the separation of Christianity from Jewish practices and identity.
6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter rose and said to them, “Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God who knows the heart bore witness to them, giving them the Holy Spirit just as he did to us; 9 and he made no distinction between us and them, but cleansed their hearts by faith. 10 Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? 11 But we believe that we shall be saved through the grace of the Lord Jesus, just as they will.”
12 And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brethren, listen to me. 14 Simeon has related how God first visited the Gentiles, to take out of them a people for his name. 15 And with this the words of the prophets agree, as it is written,
16 ‘After this I will return, and I will rebuild the dwelling of David, which has fallen; I will rebuild its ruins, and I will set it up, 17 that the rest of men may seek the Lord, and all the Gentiles who are called by my name, 18 says the Lord, who has made these things known from of old.’
19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled[a] and from blood. 21 For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues.”