Missing: John 7:53-8:12 (Major)

The Story of the Adulterous Woman (John 7:53-8:11): Also known as the Pericope Adulterae, this passage describes Jesus encountering a woman accused of adultery and his famous statement, "Let him who is without sin cast the first stone." This story is absent in many early manuscripts of the Gospel of John.

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Misquoting Jesus p. 64-65:

"Despite the brilliance of the story, its captivating quality, and its inherent intrigue, there is one other enormous problem that it poses. As it turns out, it was not originally in the Gospel of John. In fact, it was not originally part of any of the Gospels. It was added by later scribes.

How do we know this? In fact, scholars who work on the manuscript tradition have no doubts about this particular case. Later in this book we will be examining in greater depth the kinds of evidence that scholars adduce for making judgments of this sort. Here I can simply point out a few basic facts that have proved convincing to nearly all scholars of every persuasion: the story is not found in our oldest and best manuscripts of the Gospel of John; 18 its writing style is very different from what we find in the rest of John (including the stories immediately before and after); and it includes a large number of words and phrases that are otherwise alien to the Gospel. The conclusion is unavoidable: this passage was not originally part of the Gospel.

How then did it come to be added? There are numerous theories about that. Most scholars think that it was probably a well-known story circulating in the oral tradition about Jesus, which at some point was added in the margin of a manuscript. From there some scribe or other thought that the marginal note was meant to be part of the text and so inserted it immediately after the account that ends in John 7:52. It is noteworthy that other scribes inserted the account in different locations in the New Testament — some of them after John 21:25, for example, and others, interestingly enough, after Luke 21:38. In any event, whoever wrote the account, it was not John.

That naturally leaves readers with a dilemma: if this story was not originally part of John, should it be considered part of the Bible? Not everyone will respond to this question in the same way, but for most textual critics, the answer is no.


53 Then they all went home, 8 1 but Jesus went to the Mount of Olives.

2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

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