Righteousness through Faith not Works
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[20] For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin. [21] But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, [22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction; [23] since all have sinned and fall short of the glory of God, [24] they are justified by his grace as a gift, through the redemption which is in Christ Jesus, [25] whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; [26] it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus. [27] Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith. [28] For we hold that a man is justified by faith apart from works of law. [29] Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, [30] since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith. [31] Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
[1] What then shall we say about Abraham, our forefather according to the flesh? [2] For if Abraham was justified by works, he has something to boast about, but not before God. [3] For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." [4] Now to one who works, his wages are not reckoned as a gift but as his due. [5] And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. [6] So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: [7] "Blessed are those whose iniquities are forgiven, and whose sins are covered; [8] blessed is the man against whom the Lord will not reckon his sin." [9] Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. [10] How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. [11] He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, [12] and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised. [13] The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
[1] Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. [2] Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. [3] More than that, we rejoice in our sufferings, knowing that suffering produces endurance, [4] and endurance produces character, and character produces hope, [5] and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. [6] While we were still weak, at the right time Christ died for the ungodly. [7] Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. [8] But God shows his love for us in that while we were yet sinners Christ died for us. [9] Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; 31 but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. 32 Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,
“Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame.”
[1] Brethren, my heart's desire and prayer to God for them is that they may be saved. [2] I bear them witness that they have a zeal for God, but it is not enlightened. [3] For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. [4] For Christ is the end of the law, that every one who has faith may be justified. [5] Moses writes that the man who practices the righteousness which is based on the law shall live by it. [6] But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down) [7] or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). [8] But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); [9] because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [10] For man believes with his heart and so is justified, and he confesses with his lips and so is saved. [11] The scripture says, "No one who believes in him will be put to shame."