Jesus referenced as "lord"

Often in the Bible, Jesus is referred to as "Lord." This is meant to elevate his divinity as well as to try to force this understanding that his followers viewed him as divine. However, this understanding is most likely due to the translation shift between Hebrew and Aramaic to the Greek in which we find the Gospels written.

In Jewish tradition, "Rabbi" is a title used for a Jewish scholar or teacher, especially one who is qualified to interpret Jewish law. In Hebrew, the word "Rabbi" (רבי) shares a root with a word that can mean "Lord," similar to Arabic. The root is ר-ב-ב (R-B-B), which conveys the basic meaning of "great" or "numerous." So, the literal meaning of Rabbi (רבי) means "My Lord" or "My Teacher." It is derived from the Hebrew root ר-ב-ב (R-B-B). Therefore, when the Bible uses the term "Lord" regarding Jesus, it is most likely a literal translation of the word "Rabbi."

Jesus and his earliest followers were Jewish and spoke Aramaic, a language closely related to Hebrew. In this context, "Rabbi" would have been a common term for a respected religious teacher. However, the New Testament was written in a later period and in Greek, a language and culture where "Κύριος" (Kyrios) "Lord" was a common title for a person of authority and respect, and it also carried divine connotations within certain contexts.

When translating "Rabbi" from Aramaic/Hebrew to Greek, the Gospel writers very well could have chosen "Κύριος" (Kyrios) for its broader cultural and religious resonance in the Hellenistic world. While "Rabbi" specifically denotes a Jewish teacher, "Κύριος" could communicate a sense of authority and respect to a Greek-speaking audience, including both Jewish and Gentile Christians.

The early Christian community eventually came to understand and proclaim Jesus as not only a teacher and messiah but also divine – God incarnate. This theological development would have influenced how the Gospel writers and early Christians interpreted and translated titles for Jesus. "Κύριος" provided a way to express Jesus' divine lordship, which became a central tenet of Christian belief.

While the term "Rabbi" was definitely used to address Jesus in his historical context, its translation to "Κύριος" in the Greek New Testament likely reflects both the cultural-linguistic shift from a Jewish to a Greco-Roman audience and the developing theological understanding of Jesus' nature and role in early Christianity.

Judaism in the 1st century was strictly monotheistic. The idea of a human being claiming divinity or being acknowledged as God (or equal to God) was absolutely contrary to the Jewish understanding of God's nature. The Shema ("Hear, O Israel: The LORD our God, the LORD is one." - Deuteronomy 6:4) is a foundational expression of Jewish faith, emphasizing the oneness and uniqueness of God.

In Jewish tradition, the term "Lord" (Adonai in Hebrew) was often used as a substitute for the name of God, which was considered too sacred to pronounce. Therefore, referring to a human being as "Lord" in the same manner would have been seen as highly inappropriate and blasphemous.

The Gospels often depict Jesus being addressed as "Rabbi," which means teacher in a Jewish context. This title was appropriate and respectful for a Jewish teacher and in line with the cultural norms of the time.

The Gospels record that one of the primary accusations against Jesus leading to his crucifixion was blasphemy (Mark 14:61-64, Matthew 26:63-66). This charge was based on the perception that Jesus claimed to be the Messiah. If Jesus had been commonly referred to as "Lord" in a divine sense by his followers, it would have been an even clearer basis for the charge of blasphemy, given the Jewish understanding of God.

Even if we look at the debates and dialogues between early Christians and Jews (as recorded in early Christian texts and Jewish writings of the period), the issue of Jesus being called "Lord" is not a point of contention, suggesting that his followers were not calling him "Lord" in the divine sense like it is depicted today, but most likely just Rabbi.

In summary, the idea of Jews at the time of Jesus commonly referring to him as "Lord" in a divine sense seems incongruous with the religious and cultural milieu of 1st-century Judaism, which was characterized by strict monotheism and a clear distinction between God and humans. Therefore, Jesus being addressed as "Rabbi" aligns more closely with the expectations and norms of Jewish society at that time.